是非 shìfēi
-
shìfēi
noun
right and wrong
Domain: Modern Chinese 现代汉语
Notes: (CC-CEDICT '是非'; Guoyu '是非' 1) -
shìfēi
noun
a quarrel
Domain: Modern Chinese 现代汉语
Notes: (CC-CEDICT '是非'; Guoyu '是非' 2)
Contained in
- 约心为是非(約心為是非) true and false are relative in one's mind
- 1. 佛光人以佛法为重，以世法为轻 2. 佛光人以道情为重，以俗情为轻 3. 佛光人以实践为重，以空谈为轻 4. 佛光人以是非为重，以利害为轻(1. 佛光人以佛法為重，以世法為輕 2. 佛光人以道情為重，以俗情為輕 3. 佛光人以實踐為重，以空談為輕 4. 佛光人以是非為重，以利害為輕) 1. Fo Guang members value the Dharma over worldly knowledge. 2. Fo Guang members value spiritual connection over worldly relationships. 3. Fo Guang members value actual practice over empty talk. 4. Fo Guang members value right and wrong over gain and loss.
- 山中日月自来去 天际浮云无是非(山中日月自來去 天際浮雲無是非) The sun and moon come and go naturally and freely in the mountains; The depth of the sky is perceived only on a cloudless day.
- 人生二十最 人生最大的敌人是自己 人生最大的毛病是自私 人生最大的悲哀是无知 人生最大的错误是邪见 人生最大的失败是骄慢 人生最大的烦恼是欲望 人生最大的无明是怨尤 人生最大的过失是侵犯 人生最大的困扰是是非 人生最大的美德是慈悲 人生最大的勇气是认错 人生最大的能源是信仰 人生最大的拥有是感恩 人生最大的修养是宽容 人生最大的本钱是尊严 人生最大的欢喜是法乐 人生最大的发心是利众 人生最大的富有是满足 人生最大的希望是平安 人生最大的收获是圆满(人生二十最 人生最大的敵人是自己 人生最大的毛病是自私 人生最大的悲哀是無知 人生最大的錯誤是邪見 人生最大的失敗是驕慢 人生最大的煩惱是欲望 人生最大的無明是怨尤 人生最大的過失是侵犯 人生最大的困擾是是非 人生最大的美德是慈悲 人生最大的勇氣是認錯 人生最大的能源是信仰 人生最大的擁有是感恩 人生最大的修養是寬容 人生最大的本錢是尊嚴 人生最大的歡喜是法樂 人生最大的發心是利眾 人生最大的富有是滿足 人生最大的希望是平安 人生最大的收穫是圓滿) Twenty Foremost Things in Life The foremost enemy in life is self. The foremost malady in life is selfishness. The foremost sadness in life is ignorance. The foremost error in life is delusion. The foremost failure in life is arrogance. The foremost defilement in life is desire. The foremost ignorance in life is complaint. The foremost default in life is transgression. The foremost problem in life is conscience. The foremost virtue in life is compassion. The foremost courage in life is to confess. The foremost energy in life is religious faith. The foremost possession in life is gratitude. The foremost cultivation in life is magnanimity. The foremost asset in life is dignity. The foremost happiness in life is spiritual joy. The foremost devotion in life is to benefit beings. The foremost hope in life is peace. The foremost wealth in life is contentment. The foremost reward in life is a perfect outcome.
- 年年不忘春耕 自然可以收成 时时不离助人 自然能得人缘 念念不起恶心 自然不生业果 处处不论人我 自然没有是非(年年不忘春耕 自然可以收成 時時不離助人 自然能得人緣 念念不起惡心 自然不生業果 處處不論人我 自然沒有是非) If you cultivate diligently every spring, good harvest is all in good time. If you always lend a helping hand, good affinity is all in good time. If you refrain from unwholesome thoughts, good retribution is all in good time. If you stop gossiping, good relationships are all in good time.
- 世间自然的法则 春花秋月是季节的美景 地水火风是宇宙的条件 江湖河海是大地的活力 人我是非是社会的现象 喜怒哀乐是感受的表情 悲欢离合是自然的状况 老病死生是生命的循环 善恶报应是因果的法则 贫富贵贱是人生的际遇 福禄寿喜是生存的愿望 功成名就是勤奋的成绩 瞋恨嫉妒是情绪的恶习 忠孝仁爱是伦理的要素 成住坏空是事物的无常 礼义廉耻是做人的根本 悲智愿行是修行的纲目 忍辱持戒是自我的要求 信解行证是行者的次第 惭愧忏悔是内心的净化 慈悲喜舍是菩萨的心肠(世間自然的法則 春花秋月是季節的美景 地水火風是宇宙的條件 江湖河海是大地的活力 人我是非是社會的現象 喜怒哀樂是感受的表情 悲歡離合是自然的狀況 老病死生是生命的循環 善惡報應是因果的法則 貧富貴賤是人生的際遇 福祿壽喜是生存的願望 功成名就是勤奮的成績 瞋恨嫉妒是情緒的惡習 忠孝仁愛是倫理的要素 成住壞空是事物的無常 禮義廉恥是做人的根本 悲智願行是修行的綱目 忍辱持戒是自我的要求 信解行證是行者的次第 慚愧懺悔是內心的淨化 慈悲喜捨是菩薩的心腸) The Law of Nature Spring flowers and autumn moon are splendors of the seasons. Earth, water, wind, and fire are elements of the universe. Rivers and oceans are vigors of the Earth. Gossip and conflicts are phenomena of society. Joy, anger, sadness, and happiness are expressions of emotions. Parting sorrows and joyful unions are a natural part of life. Old age, sickness, death, and rebirth are the cycle of life. Good and bad karmic retributions are the rules of cause and effect. Wealth and poverty are blessings of life. Happiness and good fortune are the basic goals in life. Success and fame are the results of hard work and dedication. Hatred and jealousy are the poisons of emotion. Loyalty, dutifulness, benevolence, and kindness are the pillars of ethics. Formation, abiding, deterioration, and extinction are impermanence. Propriety, justice, honesty, and honor are the basis of a human being. Compassion, wisdom, vow, and practice are the essence of attainment. Patience and precepts are ways of self-discipline. Faith, understanding, practice, and realization are steps of cultivation. Shame and repentance are the keys of mind-purification. Kindness, compassion, joy, and equanimity are the spirits of a bodhisattva.
- 溪声毕竟无古今 山色何曾有是非(溪聲畢竟無古今 山色何曾有是非) The creeks voice sounds other than of past and present; The mountains speak words never of right and wrong.
- 十不要 不要把情绪挂在脸上 不要被苦恼佔据内心 不要让才华埋没土中 不要将烦忧带到床上 不要令误会影响友谊 不要任理想随意放弃 不要给是非增加困扰 不要将责任推给别人 不要让遗憾带进棺材 不要把仇恨记到明天(十不要 不要把情緒掛在臉上 不要被苦惱佔據內心 不要讓才華埋沒土中 不要將煩憂帶到床上 不要令誤會影响友誼 不要任理想隨意放棄 不要給是非增加困擾 不要將責任推給別人 不要讓遺憾帶進棺材 不要把仇恨記到明天) Ten Nevers Never show your feelings on your face. Never let troubles occupy your mind. Never let your talents be buried in the ground. Never take your worries to bed. Never let misunderstanding jeopardize friendships. Never give up on your dreams just like that. Never let gossip add to your troubles. Never shirk your responsibilities. Never take your regrets into the coffin. Never hold grudges till the next day.
Also contained in
搬弄是非 、 挑拨是非 、 颠倒是非 、 是非不分 、 是非之地 、 是非莫辨 、 惹是非 、 明辨是非 、 是非曲直 、 混淆是非 、 是非分明 、 是非自有公论
Word is mentioned most frequently in
Truncated for common words
- Chapter 3: Dealing with Right and Wrong 卷三 是非的處理 ■是非的處理 Life's Ten Thousand Affairs 12 - Being Aware of One's Frame of Mind 《人間萬事12－悟者的心境》 — count: 49
- Scroll 1: What is on a Politician's Mind - Right and Wrong 卷一 政治人的胸懷 是非 Hsing Yun Dharma Words 9 - The Significance of Sticking out your Chest 《星雲法語9－挺胸的意味》 — count: 37
- The Malice of Gossip 是非的可怕 Between Ignorance and Enlightenment 1 - All in a Thought 《迷悟之間(一)真理的價值》 — count: 27
- Chan Masters and Chan Poetry 禪師與禪詩 Humanistic Buddhism Series 9 - Study of the Chan and Pure Land Schools 《人間佛教系列9－禪學與淨土》 — count: 24
- Questions and Discussion 問題討論 Lectures on the Platform Sutra of the Sixth Patriarch 《六祖壇經講話》 — count: 21
- Volume 12: A Selection of Buddhist Works - Class 9: Song on Right and Wrong by Fenyang Wude of the Song 第十二冊 佛教作品選錄 第九課 是非歌 宋‧汾陽無德 Fo Guang Buddhist Textbooks 《佛光教科書》 — count: 21
- Hsing Yun Diary 27 - True Spiritual Practice: True and False Paths 星雲日記27～真修行 是非之道(1994/2/1～1994/2/15) Hsing Yun Diary (1993/1-1994/8) 《星雲日記(1993/1~1994/8)》 — count: 18
- Questions and Discussion 問題討論 Lectures on the Platform Sutra of the Sixth Patriarch 《六祖壇經講話》 — count: 16
- Canonical Evidence for Humanistic Buddhism (Recorded in at Total of 28 Kinds of Canonical Text) - The Path Transcending the Diifference between Self and Other, Right and Wrong 人間佛教的經證(共收錄二十八種經典) ■離人我是非之道 Buddhism Series 10 - Humanistic Buddhism 《佛教叢書10－人間佛教》 — count: 16
- Buddha's Light Newsletter - When Established Standards form a Circle 佛光世紀的來臨 有規矩成方圓 Humanistic Buddhism Selected Letters 《人間佛教書信選》 — count: 15
Collocations
- 人我是非 (人我是非) 小如家庭的人我是非 — Ten Lectures on the Eight Realizations of a Bodhisattva Sutra 《八大人覺經十講》, Lecture 2: Buddhism's World View 第二講 佛教的世間觀 — count: 18
- 是非好坏 (是非好壞) 是非好壞 — Lectures on the Platform Sutra of the Sixth Patriarch 《六祖壇經講話》, Questions and Discussion 問題討論 — count: 8
- 说是非 (說是非) 故說是非相 — Lectures on the Diamond Sutra 《金剛經講話》, The name of this sutra - Part 13 [Lecture] 如法受持第一義諦分第十三 【講話】 — count: 6
- 是非善恶 (是非善惡) 是非善惡 — Lectures on the Platform Sutra of the Sixth Patriarch 《六祖壇經講話》, Translation of Canonical Text 譯文 — count: 4
- 传播是非 (傳播是非) 在叢林裡是不容許傳播是非 — One Hundred Lessons on Monastery Language and Affairs 1: Monastery Administration 《僧事百講1－叢林制度》, Lecture 14: Rules for Common Dwelling 第十四講‧共住規約 — count: 3
- 是非观念 (是非觀念) 還是有善惡是非觀念 — One Hundred Lessons on Monastery Language and Affairs 5: Organizational Management 《僧事百講5－組織管理》, Lecture 11: Samantabhaclra’s Management Approach 第十一講．普賢管理 — count: 3
- 有了是非 (有了是非) 如果僧團裡有了是非 — One Hundred Lessons on Monastery Language and Affairs 1: Monastery Administration 《僧事百講1－叢林制度》, Lecture 14: Rules for Common Dwelling 第十四講‧共住規約 — count: 3
- 传是非 (傳是非) 不傳是非 — Lectures on the Platform Sutra of the Sixth Patriarch 《六祖壇經講話》, Questions and Discussion 問題討論 — count: 3
- 没有是非 (沒有是非) 並不是要我們完全沒有是非好壞的觀念 — Lectures on the Platform Sutra of the Sixth Patriarch 《六祖壇經講話》, Questions and Discussion 問題討論 — count: 3
- 是非人 (是非人) 你一定是非人 — Lectures on the Diamond Sutra 《金剛經講話》, All appearances are false; the true appearance of the Tathagata - Part 5 [Lecture] 諸相非如來實相第五 【講話】 — count: 3