有力 yǒulì
yǒulì
adjective
powerful; forceful; vigorous
Domain: Modern Chinese 现代汉语
, Subdomain:
, Concept:
Notes: (CC-CEDICT '有力')
Contained in
- 要做个什么人? 做共生的地球人 做同体的慈悲人 做明理的智慧人 做有力的忍耐人 做布施的结缘人 做欢喜的快乐人 做融和的佛光人 做清净的修道人(要做個甚麼人? 做共生的地球人 做同體的慈悲人 做明理的智慧人 做有力的忍耐人 做布施的結緣人 做歡喜的快樂人 做融和的佛光人 做清淨的修道人) What Kind of Person Should We Be? Be a global person who coexists with others. Be a compassionate person who feels oneness with all. Be a wise person who is reasonable. Be a patient person who is also strong. Be an open person who gives generously. Be a happy person who is also joyful. Be a Buddha's Light member who is also harmonious. Be a spiritual practitioner who is also pure.
- 阻碍碍要有诚意去消除 打击要有力量去承受 破坏要有勇气去修复 委屈要有自我去化解 汙辱要有宽容去忍受 失败要有毅力去振作 冲动要有定力去克服 无明要有慧光去照耀(阻碍礙要有誠意去消除 打擊要有力量去承受 破壞要有勇氣去修復 委屈要有自我去化解 汙辱要有寬容去忍受 失敗要有毅力去振作 衝動要有定力去克服 無明要有慧光去照耀) Overcome obstacles with sincerity. Bear the weight of setbacks with strength. Repair destruction with courage. Reconcile misunderstandings in person. Endure insults with tolerance. Recover from failure with persistence. Control your impulses with meditative concentration. Dispel the darkness of ignorance with the light of wisdom.
- 慈者无敌 仁者有力(慈者無敵 仁者有力) Compassion Is Invincible
- 世人二十苦 忍者苦口难言 愚者苦海无边 病者苦不堪言 盲者苦于无光 佞者苦心积虑 孤者苦无照顾 老者苦有代沟 贪者苦求无着 贫者苦雨淒风 邪者苦事无穷 犯者苦陷牢狱 恶者苦果必然 业者苦心经营 师者苦口婆心 达者苦中有乐 勇者苦忍有力 学者苦心研究 勤者苦尽甘来 智者苦能转乐 仁者苦节飘香(世人二十苦 忍者苦口難言 愚者苦海無邊 病者苦不堪言 盲者苦於無光 佞者苦心積慮 孤者苦無照顧 老者苦有代溝 貪者苦求無著 貧者苦雨淒風 邪者苦事無窮 犯者苦陷牢獄 惡者苦果必然 業者苦心經營 師者苦口婆心 達者苦中有樂 勇者苦忍有力 學者苦心研究 勤者苦盡甘來 智者苦能轉樂 仁者苦節飄香) Twenty Pains of Life One who endures finds the pain indescribable. One who is ignorant is trapped in the abyss of suffering. One who is sick is in unspeakable pain. One who is blind is blocked from rays of light. One who is wicked is chained by painstaking plot. One who is in solitude is threatened by loneliness. One who is old is isolated by generation gaps. One who is greedy is deprived of freedom. One who is poor is desolated by rain and cold. One who is evil is trapped in endless suffering. One who is convicted is locked behind bars. One who is unwholesome will never escape suffering. One who is in business is entangled by the tediousness of management. One who is the teacher is willing to advise earnestly and kindly. One who is skillful is able to find joy in hardship. One who is brave has the power to end suffering. One who is well learned is able to commit to his research. One who is diligent can put an end to hardship. One who is wise can turn suffering into happiness. One who is benevolent will leave behind a good name.
Also contained in
Word is mentioned most frequently in
Truncated for common words
- Hsing Yun Diary 23 - May Every Vow Be Accomplished: Only with Strength is there a Future 星雲日記23~有願必成 有力量才有未來(1993/5/1~1993/5/15) Hsing Yun Diary (1993/1-1994/8) 《星雲日記(1993/1~1994/8)》 — count: 10
- Society Issues Investigation (Volume 1) - A Buddhist View of 'Economic Problems' 社會議題探討(上冊) 佛教對「經濟問題」的看法 Humanistic Buddhism Series Contemporary Questions Symposium 《人間佛教當代問題座談會》 — count: 9
- Society Issues Investigation (Volume 1) - A Buddhist View of 'Suicide' 社會議題探討(上冊) 佛教對「自殺問題」的看法 Humanistic Buddhism Series Contemporary Questions Symposium 《人間佛教當代問題座談會》 — count: 7
- Harmony of Work with Body and Mind 工作與身心的和諧 Humanistic Buddhism Series 4 - Buddhism and Youth 《人間佛教系列4-佛教與青年》 — count: 6
- Hsing Yun Diary 28 - A Life at Ease: Upholding Love 星雲日記28~自在人生 愛的攝受、力的折服(1994/3/16~1994/3/31) Hsing Yun Diary (1993/1-1994/8) 《星雲日記(1993/1~1994/8)》 — count: 6
- Humanistic Buddhism and Training in Meditation 人間佛教的定學 Treatises on Humanistic Buddhism 《人間佛教論文集》 — count: 5
- Discussion on the Benefit to Yourself and Others of the Six Paramitas 六波羅蜜自他兩利之評析 Treatises on Humanistic Buddhism 《人間佛教論文集》 — count: 5
- Humble Opinions on Religious Legislation 宗教立法之芻議 Treatises on Humanistic Buddhism 《人間佛教論文集》 — count: 5
- Community Ethics Investigation (Volume 2) - A Buddhist View of 'Life Education' 族群倫理探討(中冊) 佛教對「生命教育」的看法 Humanistic Buddhism Series Contemporary Questions Symposium 《人間佛教當代問題座談會》 — count: 5
- Volume 4: Writing on the Interaction of Many Egos 第四冊 群我相處篇 Humble Table, Wise Fare 《佛光菜根譚》 — count: 5
Collocations
- 有力量 (有力量) 他覺得自己有力量來擔當 — Lectures on the Platform Sutra of the Sixth Patriarch 《六祖壇經講話》, Questions and Discussion 問題討論 — count: 453
- 会有力 (會有力) 壯大了才會有力量 — One Hundred Lessons on Monastery Language and Affairs 2: Becoming a Monastic and the Rules of the Precepts 《僧事百講2-出家戒法》, Lecture 1: Initially Aspire to Enter the Path 第一講.初心入道 — count: 46
- 有力大人 (有力大人) 就不能名為有力大人 — Between Ignorance and Enlightenment 1 - All in a Thought 《迷悟之間(一)真理的價值》, To Forbear a Moment's Anger 要忍一時之氣 — count: 22
- 名为有力 (名為有力) 就不能名為有力大人 — Between Ignorance and Enlightenment 1 - All in a Thought 《迷悟之間(一)真理的價值》, To Forbear a Moment's Anger 要忍一時之氣 — count: 19
- 有力气 (有力氣) 你是世界最有力氣的牛 — Lectures on the Diamond Sutra 《金剛經講話》, Complete and utter selflessness - Part 17 [Lecture] 直下究竟本無我體分第十七 【講話】 — count: 17
- 一个有力 (一個有力) 這時候如果一個有力量的人站出來說 — One Hundred Lessons on Monastery Language and Affairs 6: Propagation of Buddhism 《僧事百講6-佛教推展》, Lecture 10: Giving and Forming Connections 第十講‧布施結緣 — count: 12
- 铿锵有力 (鏗鏘有力) 但是鏗鏘有力 — Between Ignorance and Enlightenment 7 - Having Meaningful Interests 《迷悟之間(七)生活的情趣》, The Language of Fragrance 香的語言 — count: 11
- 有力出力 (有力出力) 有力出力 — One Hundred Lessons on Monastery Language and Affairs 5: Organizational Management 《僧事百講5-組織管理》, Lecture 8: Buddhist Organizations and Associations 第八講.佛教組會 — count: 8
- 心中有力 (心中有力) 心中有力量 — Humble Table, Wise Fare 《佛光菜根譚》, Volume 1: Using Compassion, Wisdom, and Patience 第一冊 慈悲智慧忍耐 — count: 7
- 真正有力 (真正有力) 世間上真正有力量的人 — Between Ignorance and Enlightenment 3 - A Moment, A Lifetime 《迷悟之間(三)無常的真理》, The Power of Self-Control 自制的力量 — count: 6