守戒 shǒujiè
shǒujiè
phrase
to observe the precepts
Domain: Buddhism 佛教
, Subdomain:
, Concept:
Notes: (Glossary of Humanistic Buddhism '受戒容易守戒難')
Contained in
- 求人不如自救 求财不如勤俭 求名不如随份 求寿不如护生 求助不如结缘 求福不如修身 求安不如守戒 求道不如行佛(求人不如自救 求財不如勤儉 求名不如隨份 求壽不如護生 求助不如結緣 求福不如修身 求安不如守戒 求道不如行佛) It is better to rely on oneself than seek favors. It is better to live frugally than seek wealth. It is better to follow conditions freely than seek fame. It is better to protect lives than seek longevity. It is better to develop affinities than seek help. It is better to cultivate oneself than seek blessings. It is better to observe precepts than seek safety. It is better to practice the Buddha's way than seek the Way.
- 受戒容易守戒难 发心容易恒心难 忍苦容易忍气难 尊上容易尊下难 共无容易共有难 依人容易依法难 依神容易依佛难 为己容易为人难 信道容易行道难 处閒容易处众难(受戒容易守戒難 發心容易恆心難 忍苦容易忍氣難 尊上容易尊下難 共無容易共有難 依人容易依法難 依神容易依佛難 為己容易為人難 信道容易行道難 處閒容易處眾難) Easy it is to take the precepts but harder to observe them. Easy it is to have aspirations but harder to persevere. Easy it is to endure suffering but harder to tolerate being wronged. Easy it is to respect one's superiors but harder to respect one's subordinates. Easy it is to accept loss but harder to share profits. Easy it is to rely on people but harder to rely on the Dharma. Easy it is to rely on the gods but harder to rely on the Buddha. Easy it is for the lesser good but harder for the greater good. Easy it is to believe but harder to practice. Easy it is to be at leisure but harder to be with people.
- 一时与长久 岁月是流转的 文化是千秋的 花开是时节的 青山是常在的 劝导是有限的 守戒是不变的 感受是短暂的 相处是长远的 伤痛是当下的 欢喜是持久的 委屈是暂时的 真相是恒常的 功名是一时的 生命是一世的 生死是瞬间的 愿力是无穷的 妄念是刹那的 佛性是不灭的 因缘是变化的 悟道是永恒的(一時與長久 歲月是流轉的 文化是千秋的 花開是時節的 青山是常在的 勸導是有限的 守戒是不變的 感受是短暫的 相處是長遠的 傷痛是當下的 歡喜是持久的 委屈是暫時的 真相是恆常的 功名是一時的 生命是一世的 生死是瞬間的 願力是無窮的 妄念是剎那的 佛性是不滅的 因緣是變化的 悟道是永恆的) Momentary vs Everlasting Age is fleeting, but culture is timeless. Flowers are seasonal, but mountains are abiding. Counseling is limited, but discipline is sustainable. Feelings are momentary, but relationships are for life. Pain is transient, but joy is perpetual. Misunderstanding is temporary, but Truth is eternal. Fame and gain are short-lived, but life is everlasting. Birth and death are ephemeral, but vows are abiding. Delusion is swift, but Buddha-nature is imperishable. Causes and conditions are changing, but enlightenment is forever.
Word is mentioned most frequently in
Truncated for common words
- Upholding the Three Precepts (Precepts) 受持三戒(持戒) Buddhism Series 3 - The Buddha 《佛教叢書3－佛陀》 — count: 4
- Scroll 3: How to Make Daily Improvements - The Benefits of Precepts 卷三 如何日日增上 戒的利益 Hsing Yun Dharma Words 3 - Dwelling Peacefully in Body and Mind 《星雲法語3－身心的安住》 — count: 4
- From the Human Realm to Buddhahood 從人道到佛道 Humanistic Buddhism Series 2 - Life and Society 《人間佛教系列2－人生與社會》 — count: 4
- Chapter 29: My Approach to Questions and Answers 【二十九說】我對問題的回答 Hear Me Out: Messages from a Humble Monk 《貧僧有話要說》 — count: 3
- Humanistic Buddhism and Training in Precepts 人間佛教的戒學 Treatises on Humanistic Buddhism 《人間佛教論文集》 — count: 3
- Chapter 33: Establishing the Precepts 第卅三章 制戒的因緣 The Biography of Sakyamuni Buddha 《釋迦牟尼佛傳》 — count: 3
- Hsing Yun Diary 38 - Lowering Your Head: Self Education 星雲日記38～低下頭 自我教育(1995/11/1～1995/11/15) Hsing Yun Diary (1994/9-1996/12) 《星雲日記(1994/9~1996/12)》 — count: 2
- Volume 3: Good Medicine to Help Settle the Body and Mind 第三冊 身心安頓的良方 Humble Table, Wise Fare 《佛光菜根譚》 — count: 2
- The Bodhisattva Religious Experience 菩薩的宗教體驗 Humanistic Buddhism Series 10 - Humanistic Buddhism Series 10 - Religion and Experience 《人間佛教系列10－宗教與體驗》 — count: 2
- Section 1 India - Chapter 7: An Early Buddhist Example of Monastic Faith 第一篇 印度篇 第七章 初期佛教僧信的典範 Buddhism Series 5 - Buddhist History 《佛教叢書5－教史》 — count: 2
Collocations
- 不如守戒 (不如守戒) 求安不如守戒 — Lectures on the Diamond Sutra 《金剛經講話》, Purification of the mind and doing good works are not distinguished as higher or lower - Part 23 [Lecture] 淨心行善法無高下分第二十三 【講話】 — count: 7
- 不能守戒 (不能守戒) 但又怕自己不能守戒 — Life's Ten Thousand Affairs 7 - A Footprint with Every Step 《人間萬事7－一步一腳印》, Chapter 3: Honesty is Important 卷三 誠實的重要 誠實的重要 — count: 6
- 能守戒 (能守戒) 如果人人能守戒 — Hsing Yun Diary (1994/9-1996/12) 《星雲日記(1994/9~1996/12)》, Hsing Yun Diary 33 - Pleasure is Empty: A New Beginning 星雲日記33～享受空無 新的開始(1995/1/16～1995/1/31) — count: 5
- 要守戒 (要守戒) 也要守戒 — One Hundred Lessons on Monastery Language and Affairs 2: Becoming a Monastic and the Rules of the Precepts 《僧事百講2－出家戒法》, Lecture 17: Siksamana 第十七講．式叉摩那 — count: 5
- 守戒律 (守戒律) 是要我們守戒律 — One Hundred Lessons on Monastery Language and Affairs 4: Assemblies and Dharma Services 《僧事百講4－集會共修》, Lecture 13: Combined Practice of Chan and Pureland 第十三講．禪淨共修 — count: 5
- 持斋守戒 (持齋守戒) 佛陀教誡弟子們應於六齋日持齋守戒 — Humanistic Buddhism Series Contemporary Questions Symposium 《人間佛教當代問題座談會》, Care for Living and Dying Investigation (Volume 3) - A Buddhist View of 'Folk Religions' 生死關懷探討（下冊） 佛教對「民間信仰」的看法 — count: 5
- 守戒难 (守戒難) 受戒容易守戒難 — Humble Table, Wise Fare 《佛光菜根譚》, Volume 3: Good Medicine to Help Settle the Body and Mind 第三冊 身心安頓的良方 — count: 4
- 守戒清净 (守戒清凈) 老實念佛才能守戒清淨 — Hsing Yun Diary (1994/9-1996/12) 《星雲日記(1994/9~1996/12)》, Hsing Yun Diary 41 - What Samsara is Like: Principles of Using Money 星雲日記41～生死一如 用錢之道(1996/5/1~1996/5/15) — count: 3
- 容易守戒 (容易守戒) 受戒容易守戒難 — Humble Table, Wise Fare 《佛光菜根譚》, Volume 3: Good Medicine to Help Settle the Body and Mind 第三冊 身心安頓的良方 — count: 3
- 守法守戒 (守法守戒) 守法守戒究竟是自由呢 — Between Ignorance and Enlightenment 1 - All in a Thought 《迷悟之間(一)真理的價值》, The Importance of Being a Law-abiding Citizen 守法的重要 — count: 2